if we contemplate at the shape of the fingers at the back of right hand, we will find out AMAZINGLY, that it draws the name of ALLAH
Look at your hands and identify the outlined marks.
In Arabic 8 is written as /\ and 1 is written as l. Thus on your left hand , the mark appears as /\l which can be written as 81 in English. On the right hand, the mark appear as l/\ which can be written as 18. If you add 18 and 81, it becomes 99, which is the number of Allah's beautiful names (asma-ul- husna) that appear in the Quran. Also, if you subtract 18 from 81, it becomes 63. At the age of 63, prophet Muhammad (peace be upon him) passed away and the religion of Islam was completed. Amazing isn't it. It is as if the Kalimah is written in your hands. There is no god but Allah and Muhammad is the messenger of Allah.
SubhanAllah: How Perfect is Allah and Far Above any flaw and association. ---
The magnificent phrase lâ hawla wa lâ quwwata illâ bi Allâh is mentioned numerous times in the hadith as being highly regarded and highly recommended by the Prophet Muhammad s.a.w. The phrase is a part of daily prayers for many Muslims, and is a common phrase in ceremony and dhikr.
It is not uncommon to find the phrase lâ hawla wa lâ quwwata illâ bi Allâh translated simply as there is no power or strength except through Allâh. However that translation fails to capture the grandeur and deeper significance of this magnificent phrase.
Translating the word hawla simply as power is an over-simplification. The Arabic root h-w-l depicts all manner of change and transformation. The root h-w-l has led to a wide variety of words, but they all share this common thread of change and transformation. Certainly it is true that transformation and change require power, but power alone is not an adequate translation.... change and transformation are the keys to this magnificent phrase.
Progress is only achieved through change and transformation... and spiritual progress requires the highest degree of change and transformation. We may wish to change, but we alone do not have the power to make such changes.
Such change and transformation can only occur through the tahwîl (transformation) of Allâh. That is to say, true change and transformation can arise only through the awesome and glorious powers of Allâh.
Here are some literal translations of the phrase lâ hawla wa lâ quwwata illâ billâh that incorporate the idea of change and transformation:
There is neither change nor power except by means of Allâh.
There is no transformation or strength except through Allâh.
There is neither progress nor might except through Allâh.
Ascribing power and ability
You should know that the most comprehensive and inclusive formula for expressing the repudiation of one's own claim to power and ability is La hawla wa-la quwwata illa bi'Llah ('there is neither power nor ability save by God').
The Proof of Islam, may God be pleased with him, said: "'Power" [hawl] is motion, and "ability" [quwwa] is aptitude"'.
No creature possesses either ability or power over anything save through God, Who is Able and Capable. It is incumbent upon believers to have faith that in whatever God permits them to do or abstain from-as, for instance, in conforming to an injunction, whether by acting or abstaining, or in seeking their provision by resorting to action in the form of crafts and professions, and so on-it is God the Exalted Who creates and originates their intentions, abilities and movements; and that the acts they choose to perform will be attributed to them in the manner known as 'acquisition' [kasb] and 'working', and shall be, in consequence, liable to reward and punishment; but that they exercise volition only when God Himself does so, and can neither do nor abstain from anything unless He renders them able to. They possess not a single atom's weight of the heaven or the earth, nor do they attain to any partnership in its governance, or become supports to Him.
It is on the ability and power to make choices, which God has granted to His servants, that commands and prohibitions are based. Things which are done intentionally and by choice are attributed to them, and they are rewarded or punished accordingly.
Hence the meaning of la Qawla wa-la quwwata ilIa bi'Llah is the denial of one's possession of autonomous power and ability, and the simultaneous confession of the existence of that [relative] power and ability to make choices that He has given His servants to be their own.
He who claims that man has no choice or ability, that the acts he selects are identical with the acts he is compelled to do, and that he is in all circumstances coerced is a deterministic [jabri] innovator whose false claim would deny that there was any purpose in sending Messengers and revealing Scriptures. By contrast, he who claims that man possesses the will and power to do whatever he does by choice is a Mu'tazili innovator. But he who believes that a responsible [ mukallaf] man possesses power and choice to allow him to comply with God's commands and prohibitions, but is neither in dependant thereby nor the creator of his own acts, has found the Sunna, joined the majoritarian community, and become safe from reprehensible innovation.
There is a lengthy explanation to this, which follows a rugged road where many have slipped and gone astray; and beyond it is the secret of Destiny, which has always perplexed intelligent minds, and into which the Master of Messengers has commanded us not to delve. So let the intelligent be content with hints, and let it suffice them to believe that everything was created by God, and nothing exists without His will and power. Then let them require their selves to conform to the commandments and prohibitions, and take their Lord's side against their selves in every circumstance.
A hadith says that, La hawla wa-la quwwata illa bi'Llah is one of the treasures of the Garden'.
Understand the indication contained in terming it a 'treasure' and you will know that its meaning is among the mysteries; for reward is of the same species as the act. The Prophet has also said, may blessings and peace be upon him:
Two rakas in the depths of the night are one of the treasures of goodness.'
Their reward comprises a hidden treasure because the time of their occurrence, namely the night, implies this.
It is also reported that' La hawla wa-la quwwata illa bi'Llah is a remedy for ninety-nine ailments, the least of which is sorrow.'
It is a remedy for sorrow because grief mostly occurs when one misses something one loves, or when a distressful thing occurs; and whenever either of these things occurs people perceive their helplessness and inability to achieve their desired aims; hence they feel sorrow. If at such times they repeat in their heart and with their tongues words which mean that they disavow the possession of any ability or power of their own, then this gives them certitude in their knowledge that they are helpless and weak except where God gives them power and ability, with the result that their sorrow is banished, and their knowledge of their Lord is increased.
This can be clearly understood from the Prophet's saying, may blessings and peace be upon him:
'When one believes in destiny, one's sorrow departs.'
And in attributing ability and power to His Name, Allah, which is the axis of the Names and the most supreme of them, and in following it on most occasions with the two noble Names which indicate two of the attributes of the Holy Essence, namely, those of Exaltation and Magnitude, lies a sign that He totally transcends and is absolutely holier than the illusions of those who have strayed from the path, are blind to the evidence, and have delved without insight into the secret of destiny and the acts of God's creatures. So take heed!
Ahadith mentioning virtues of this phrase
Sa'ad (ra) narrated that Muhammad said, "Should I not lead you to a door from the doors of Paradise?" I said, "Do tell me, O' Messenger of Allah! He said, "La hawla wa la quwwata illa billah ("لا حول ولاقوة إلا بالله")." From Mustadrak Hakim.
Abu Ayub al-Ansari narrates that on the night of Mi'raj, Muhammad passed by Ibrahim. Ibrahim asked, "O' Jibreel, who is with you?" Jibreel said, "Muhammad." Ibrahim said to him, "Command your Ummah to plant saplings of Paradise plentifully, as the soil of Paradise is fertile and it's plain is spacious." It was asked, "What are the saplings of Paradise?" He replied, "La hawla wa la quwwata illa billah." From Musnad Ahmad, Majma-uz-Zuwaid.
It has been said by our prominent scholars that one should be especially observant in reciting Surah Ya Sin (36), Surat al Waqia (56) and Surat al Mulk.(67)
The Virtues and Benefits of Surah Yasin (36)
1. The Prophet (SalAllahu alayhi wasalam) said, ‘Surely everything has a heart, and the heart of the Qur’an is Yasin. I would love that it be in the heart of every person of my people’[Bazzar]. (S.Muhammad Ali Sabuni, Tafsir-al-SabuniVol.2)
2. The Prophet (SalAllahu alayhi wasalam) said, ‘Whoever recites Yasin once Allah will record the reward of reciting the Qur’an ten times.’[Maqal, Tirmidhi 2812/A & Dhahabi]
3. It has been reported by Aisha (radiAllahu anha)that the Prophet (SalAllahu alayhi wasalam) said that there is a surah in the Qur’an that intercedes for its reciter and forgive its listener. Know! It is Surah Yasin. It is called ‘Mu’amma’ in the Torah. It was enquired, what is Mu’amma? The Prophet (SalAllahu alayhi wasalam) said, ‘it embraces the person with the goodness of this world and removes the dismay of the Hereafter’[Hashiya of Tafsir Jalalalayn , pg 368].
4. The Prophet said, ‘Whoever recited Surah Yasin in the night seeking Allah’s pleasure, Allah would forgive him’[Ibn Hibban, Darimi 3283/A, Abu Yala, Tabarani, Baihaqi & Ibn Mardawaih]
5. Ma`qil ibn Yasar (Allah be pleased with him) relates that the Messenger of Allah (Allah’s blessings and peace be upon him, his family, companions, and followers) said,”Ya Sin is the heart of the Qur’an. No one reads it intending thereby Allah and the Next Abode except that Allah forgives them. Recite it for your deceasedones.” [Related by Ahmad, Abu Dawud, Nasa'i (this wording is his), and Hakim, who deemed it rigorously authenticated (sahih)]
6. Imam Ghazali explained that this is because soundness of faith rests on acknowledging Resurrection and Judgment, and Surat Ya Sin details this in the most emphatic of ways. Imam Fakhr al-Din al-Razi concurred.
7. Imam Tibi explained in his commentary on Mishkat al-Masabih that Surat Ya Sin was called ‘the Heart of the Qur ‘an ‘ because of what it contains of overwhelming proofs, decisive signs, subtle spiritual meanings, eloquent admonition, and stern warnings.
The Virtues and Benefits of Surah al Waqiah (56)
8. The Prophet said, ‘Whoever recites surah al Waqiah at night would never encounter poverty’ [Ibn Sunni 620]
9. The Prophet said, ‘Surah al Waqiah is the Surah of Wealth, so recite it and teach it to your children’[Ibn Asakir]
The Virtues and Benefits of Surah al Mulk (67)
10. The Prophet said, ‘There is a surah in the Qur’an which is only thirty verses. It defended whoevere\recited it , until it puts him into paradise ‘ i.e.Surah al Mulk[Fath al Qadir 5/257, Sahihul Jamiea 1/680, Tabrani inAl-Awsat & Ibn Mardawaith]
11. The Prophet said, ‘Surah al Mulk is the protector from the torment of the grave ‘[Sahihul Jamiea 1/680, Hakim 2/498 & Nasai]
12. Jabir (radiAllahu anhu) said it was the custom of the Holy Prophet sallallahu alaihe wasallam not to go to sleep until he had read Tabarakalladhi Biyadihil Mulk and Alif Laam Meem Tanzeel. [Ahmad, Tirmidhi and Darami]
13. Anas (radiAllahu anhu) reported Rasulullah (sallallahu alaiyhi wasalam) as saying, "There is a Surah which will plead for its reciter till it causes him to enter paradise" (Tabarakalladhi Biyadihil Mulk). [Tabrani]
“Pada tiap-tiap pagi lazimkanlah atas tiap-tiap ruas anggota seseorang kamu bersedekah; tiap-tiap tahlil satu sedekah, tiap-tiap takbir satu sedekah, menyuruh berbuat baik satu sedekah, dan cukuplah (sebagai ganti) yang demikian itu dengan mengerjakan dua rakaat solat Dhuha.” (Hadis riwayat Al-Bukhari dan Muslim)
"Solat Dhuha mendatangkan keberkatan rezeki dan menolak kemiskinan, tiada seorang memelihara solat Dhuha melainkan seorang ahli bertaubat. Barangsiapa yang mengerjakan solat Dhuha dengan istiqamah, nescaya diampuni dosanya oleh Allah, sekali pun dosanya sebanyak buih di lautan" (riwayat At-Tirmidzi)
Aisyah r.a menceritakan bahwa Rasulullah SAW selalu melaksanakan shalat Dhuha empat rakaat. Dalam riwayat Ummu Hani', ''Kadang Rasulullah SAW melaksanakan shalat Dhuha sampai lapan rakaat.'' (HR Muslim).
Imam Attirmidzi dan Imam Atthabrani meriwayatkan sebuah hadis yang menjelaskan bahwa bila seseorang melaksanakan shalat Subuh berjamaah di masjid, lalu ia berdiam di tempat shalatnya sampai tiba waktu dhuha, kemudian ia melaksanakan shalat Dhuha, ia akan mendapatkan pahala seperti naik haji dan umrah diterima. Para ulama hadis merekomendasikan hadis ini kedudukannya hasan. Ruang waktu dan waktu afdal
Sesuailah dengan namanya dhuha yang bermaksud pagi. Jadi ruang waktunya bermula kira-kira 20 minit selepas terbit matahari atau disebut dalam kitab-kitab fikah sebagai tinggi matahari daripada pandangan jauh sekadar satu al-Rumh atau batang lembing yakni kira-kira dua meter. Waktu solat ini pula berakhir sebelum menjelang waktu Zuhur.
Berkenaan waktu afdalnya pula iaitu ketika sinar matahari kian panas berdasarkan sepotong hadis Nabi s.a.w. yang dirakamkan oleh Zaid bin Arqam. Rasulullah s.a.w. menjelaskan: “Solat Dhuha ini afdalnya ketika matahari telah meninggi dan kian panas sinarnya.” Imam Nawawi menghuraikan masa tersebut sebagai masa berlalunya seperempat tempoh siang hari iaitu pukul 10 pagi hingga 1 petang (Kitab al-Majmu’ karangan Imam Nawawi).
Justeru, waktu sedemikian eloklah dilaksanakan solat tersebut, apatah lagi pada saat itu badan memerlukan ‘rehat sebentar’ setelah penat bekerja. Maka disarankan juga sekiranya masa tersebut diisi sekadar empat hingga lima minit dengan sujud menyembah Ilahi sama ada di rumah atau di tempat kerja dengan syarat tidak mengetepikan perkara-perkara atau urusan yang wajib dan utama daripada yang sunat.
Secara asas dan mudahnya berdasarkan hadis-hadis Nabi, solat sunat Dhuha ini dilakukan seperti solat-solat lain, cuma bacaan yang dianjurkan Baginda s.a.w. selepas al-Fatihah, menurut hadis yang disampaikan oleh Uqbah bin Amir, ialah surah al-Syams pada rakaat pertama dan al-Dhuha pada rakaat kedua. (Riwayat al-Hakim)
Namun begitu, perkara (bacaan dalam solat) ini adalah sesuatu yang subjektif dan tidak statik. Maka tidak perlulah hanya terikat dengan kaifiat tertentu dan bacaan tertentu. Apa yang penting, solat tersebut diniatkan dengan betul, syarat-syaratnya dipenuhi dan rukun-rukunnya disempurnakan sebaik-baiknya. Begitu jugalah dengan doa selepas solat tersebut.
Doa yang disarankan;
“Ya Allah bahawasanya waktu duha itu waktu duhamu, kecantikan itu ialah kecantikanmu , keindahan itu keindahanmu, kekuatan itu kekuatanmu ,kekuasaan itu kekuasaanmu dan perlindungan itu perlindunganmu “. ” Ya Allah jika rezekiku masih di atas langit , turunkanlah dan jika ada di dalam bumi, keluarkanlah, jika sukar mudahkanlah, jika haram sucikanlah. ,Jika masih jauh dekatkanlah. Berkat waktu duha, keagungan, keindahan, kekuatan dan kekuasaanmu, limpahkanlah kepada kami segala yang telah engkau limpahkan kepada hamba-hambamu yang soleh”
Johann Wolfgang von Goethe perhaps the greatest European poet ever, wrote about Prophet Muhammad, peace be upon him. He said:
"He is a prophet and not a poet and therefore his Quran is to be seen as Divine Law and not as a book of a human being, made for education or entertainment." [Noten und Abhandlungen zum Weststlichen Dvan, WA I, 7, 32]
Muhammad, peace be upon him, was a man with a noble mission, which was to unite humanity on the worship of ONE and ONLY ONE GOD and to teach them the way to honest and upright living based on the commands of God. He always described himself as, 'A Servant and Messenger of God' and so indeed every action of his proclaimed to be.